Topic “New Forms of the Social”
In this topic, intensifying the one of a Posthuman Age, we want to investigate new forms of the social which emerged since the onset of a so-called Internet age, and unfold in the present. Since the onset of that age, our basic understanding of what it means to be social has changed profoundly. To cite McLuhan, being a cultural animal first and foremost means to be a social one. And since the onset of that age, not just some new forms of communicating had evolved, but new ones of being social as such. Since that starting point, in both real and mythical terms a new era begun.
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Featured Articles
Konsum(t)räume. Die Warenwelt als Technotop
The phenomenon of consumption is based on the industrial production of both material and symbolic a-bundance. Until the 20th century, consumption was socially and regionally limited. Consumption in this traditional setting clearly had a status expressing function. The industrialization of the production of goods caused an expansion of material artefacts which could not have been imagined before and revolutionized the public and the private sphere. The civic concept of the city was replaced by a concept defining the public sphere as a warehouse, highly dependent on technical support. The conceptualization of the city as a sphere of consumption can be described as a distribution of electric lights. Electricity, advertising and brands sha-ped the technotopical ,format’ of the modern consumer mindset as spatial concept.
Editorial notes
Nach nunmehr eineinhalb Jahren erscheint es uns als inhaltlich Verantwortlichen für das E-Journal sinnvoll, eine Bilanz der bislang veröffentlichten Beiträge zu ziehen. Die Vielfalt und Qualität der uns erreichenden und nach Peer Review veröffentlichten Beiträge bestärkt uns in der Ansicht, grundsätzlich den richtigen Weg zu verfolgen. Bei der Gründung des E-Journals im Sommer 2009 war nicht absehbar, ob und wie die diskutierende virtuelle Community auf einen so offenstehenden Begriff wie ‘Spaces’ in Verbindung mit dem Hinweis auf sozialkonstruktivistische erkenntnisleitende Interessen reagieren würde. Uns hat die Breite der eingehenden Beiträge überrascht. Sie reichen von konkreten historischen Analysen über Fallstudien zu ‘Räumen’ bis zu theoretischen Überlegungen und umfassen vom Tagungsbericht über den Nachruf, vom Essay bis zum wissenschaftlichen Aufsatz ganz unterschiedliche Textformate …
Beyond Humanisms
In the first part of this paper a short history of Western humanisms (Socrates, Pico della Mirandola, Descartes, Kant) is presented. As far as these humanisms rest on a fixation of the ‘humanum’ they are metaphysical, although they might radically differ from each other. The second part deals with the present debate on trans- and posthumanism in the context of some breath-taking developments in science and technology.
Angeletics, a theory of messengers and messages, intends to give an answer to the leading question of this paper, namely: ‘what does it mean to go beyond humanisms?’ The conclusion exposes briefly an ethics of hospitality and care from an angeletic perspective.
Transhumanismus und Posthumanismus – Ein Überblick Oder: Der schmale Grat zwischen Utopie und Dystopie
The essay gives a detailed and selective overview over the discussion of transhumanism and posthumanism, taking account of the most influential authors’ impact on the movement. Their most important texts are bound to mark the scientific development of posthumanistic and transhumanistic concepts. Examples taken from literature, film and artistic performance show their impact in public, being both enriched by the scien-tific approach and guiding also the latter.
Das kollektive Bewusstsein zwischen Positivismus und Kritischer Schule. Adornos Durkheim-Kritik
Even if Durkheim has received wide intercultural acknowledgement as a theoretician of modern sociology, one of his main concepts, the doctrine of collective consciousness, has been severely criticized by Adorno. To the extent, his reading provides evidence of diametrical methodical thinking and of clashing conviction. Nevertheless, there are several arguments which speak in favor of Durkheim: (i) his empirical foundation in connection with the lifelong attempt to provide consciousness a standing on this secondary collective balance; (ii) his awareness of the scaling of representations between distinctive fusion and broader aggregation; (iii) his succinct understanding of their interconnectedness to societal relationships; (iv) his orientation towards non-individualism and polarity. In particular under this aspect one can observe a failure of Adorno himself, merging the dialectical approach with polarity.
Migratory Homes: Redesigning Group Identity, Prototyping Social Change
This paper describes Migratory Homes, two collaborative projects that investigate the notion of home/land and belonging in conditions of displacement. The fundamental question that Migratory Homes asks is “how can the disparate identities that constitute mixed societies collectively and equally participate in the creation of a common ‘home/land’ that would be co-designed, co-produced, and co-owned”? Through iterative engagements with conditions of everyday materiality, and by activating processes of co-design as research, Migratory Homes attempt to prototype conditions for social change.
Die Macht des geografischen Raums – Auch nach gut hundert Jahren sind Halford J. Mackinders Aussagen zum „geografischen Drehpunkt der Geschichte“ von überraschend politischer Relevanz
The English geographer Sir Halford Mackinder ended his famous 1904 article, “The Geographical Pivot of History,” with a disturbing reference to China. He posited that the Chinese, should they expand their power well beyond their borders, “might constitute the yellow peril to the world’s freedom.” Leaving aside the sentiment’s racism, which was common for the era, nearly a hundred years ago Mackinder’s statement gives us a surprising view of enormous political actuality in geopolitics, which was denied for a couple of decades in Western Europe, especially in Germany.

